"He was a good man, and full of the Holy Ghost, and of faith." -- Acts 11:24
Goodness is the radiance or out-shining of a pure and happy Christian soul. It is quick to see and magnify whatever is good in others, as Barnabas was: It is incapable of jealousy or envy, else he would never have gone to Tarsus to seek Saul. The goodness of this man was evinced in his generous donation of the proceeds of his patrimony, and in the ministry of consolation which he exercised among the disciples.
Such goodness is not natural to us. It is the fruit of our union with the true Vine, whose sap may be compared to the Holy Spirit. Before we can be the good man, for whom some would even dare to die, we must become grafted into Christ, that His goodness may make its way through our sour dispositions.
The most difficult thing of all is to continue to manifest this goodness when our lives are united, as Abigail's was, to that of a churl (1Sa 25:3). She was a beautiful woman, of good understanding, and full of tact. Her speech, which arrested David when about to avenge himself on Nabal, is a model of good sense. He heartily thanked her for it, as having saved him from a hasty deed, which would have filled his after-life with regret. Nabal was a churl, evil in his doings, and as his servants said, "'such a son of Belial, that none could speak to him"--a man who did not know what it was to be merry. Nabal was his name and his nature! What a constant pain it must have been to this noble woman to be united to such a churl! That is a test of real goodness; it is a triumph of God's grace.
Guard against stinginess and niggardliness. Give liberally and generously to every good cause. Be very careful of going back on your first intentions, which in the matter of giving are probably more trustworthy than the proverbial after-thoughts. Be always careful to dwell on and extol whatever you find admirable and noble in the character of others.
It was said of Charles Kingsley: "No fatigue was too great to make him forget the courtesy of less wearied moments, no business too engrossing to deprive him of his readiness to show kindness and sympathy. To school himself to this code of unfaltering high and noble living was truly one of the great works of his life."
Thursday, November 11, 2010
Thursday, October 21, 2010
A New Creature
"Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." -- 2 Corinthians 5:17
True Christianity is very different from much that we see around us, and which is known as such, and is summed up in orthodoxy of creed, in religious service, in gifts and deeds which cost little or nothing. If Christianity is anything, it is self-giving, even to death. If Christianity means anything we must renounce self as the centre of our life and be willing to sacrifice ourselves for others. Nothing will save the world, which is cursed with the spirit of selfishness, but the repetition and filling-up as far as possible of Christ's sacrifice by those who profess to be His servants and followers. Selfishness is destructive, but the love that gives itself even to blood and tears is constructive.
But we must be sure that the supreme thought of every word and act must be Christ who died and rose again (2Co 5:14-15). Let us not live only for humanity, but for the Son of Man, and as we live for Him the bitter will be sweet and the rough smooth, and we shall find ourselves living for the whole race of men for whom He died.
When this becomes the law of life, we are necessarily a new creation; we live under a new heaven, and walk over a new earth. There is a new aspect upon the most familiar objects of our environment. It is not that they have altered, but that we are changed from self to the spiritual; from the old life of sin to the new life of which the centre is the glorified Saviour. In his book "Grace Abounding," Bunyan gives expression to this thought of the wonderful change that passes over the face of creation, and the aspect of human life, so soon as the heart is full of the love of God.
Let us notice the emphasis of 2Co 5:18. God was in Christ when He bore the burden of the world's sin upon the Cross and that we have been brought to know and love Him as of His grace. It is God also who has given us the right to carry the message of mercy and forgiveness to all within our reach. "He hath given to us," that is, to you and me, "the ministry of reconciliation." It is for us to go forth into the world, our hearts filled with Christ's love, telling men and women that this is a redeemed world, and that God is waiting for them to accept His love and mercy. This is the message of Christianity.
True Christianity is very different from much that we see around us, and which is known as such, and is summed up in orthodoxy of creed, in religious service, in gifts and deeds which cost little or nothing. If Christianity is anything, it is self-giving, even to death. If Christianity means anything we must renounce self as the centre of our life and be willing to sacrifice ourselves for others. Nothing will save the world, which is cursed with the spirit of selfishness, but the repetition and filling-up as far as possible of Christ's sacrifice by those who profess to be His servants and followers. Selfishness is destructive, but the love that gives itself even to blood and tears is constructive.
But we must be sure that the supreme thought of every word and act must be Christ who died and rose again (2Co 5:14-15). Let us not live only for humanity, but for the Son of Man, and as we live for Him the bitter will be sweet and the rough smooth, and we shall find ourselves living for the whole race of men for whom He died.
When this becomes the law of life, we are necessarily a new creation; we live under a new heaven, and walk over a new earth. There is a new aspect upon the most familiar objects of our environment. It is not that they have altered, but that we are changed from self to the spiritual; from the old life of sin to the new life of which the centre is the glorified Saviour. In his book "Grace Abounding," Bunyan gives expression to this thought of the wonderful change that passes over the face of creation, and the aspect of human life, so soon as the heart is full of the love of God.
Let us notice the emphasis of 2Co 5:18. God was in Christ when He bore the burden of the world's sin upon the Cross and that we have been brought to know and love Him as of His grace. It is God also who has given us the right to carry the message of mercy and forgiveness to all within our reach. "He hath given to us," that is, to you and me, "the ministry of reconciliation." It is for us to go forth into the world, our hearts filled with Christ's love, telling men and women that this is a redeemed world, and that God is waiting for them to accept His love and mercy. This is the message of Christianity.
Wednesday, October 20, 2010
Victory Out Of Defeat (Our Daily Walk)
"I will give her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth."-- Hosea 2:15
The Valley of Achor is the emblem of defeat, failure, and the fainting heart. Down its long pass the terrified fugitives had fled, bearing to Joshua the story of defeat (Joshua 7.). Is there a single life without its valley of Achor? Is there one of us who has not gone up against a foe, which in the distance appeared quite insignificant, but it has proved to be more than a match for all the resolutions with which we had braced ourselves to meet it. Can good come out of such evil, and sweetness from such bitter despair?
The tragic story told in the seventh chapter of Joshua tells how that defeat wrought good. The disaster led to the searching out of the sin of Achan, and the cutting away of gangrene, which, otherwise, would have eaten out the heart of Israel. It led to humiliation, self-examination, prayer and faith, and finally to victory. May we not say as much of our defeats? Certainly, it would have been better had they not cast their shadow on our past; but they have not been without their lessons of priceless value. Each valley of Achor has had its door of Hope. Sin has reigned unto death, but the grace of God has reigned unto eternal life. Through our sins we have learned, as never before, to appreciate God's forgiveness; through our failures we have been taught our own weakness, and led to magnify the grace which is made perfect in weakness.
Out of such experiences comes the song--"She shall sing as in the days of her youth." You say that the spring and gladness of life are gone for ever. You insist that you must go mourning all your days, and that life will only bring added grief. But God says that you shall sing! Though the summer is gone, there will be a second--an Indian summer, even mellower than the first. God wants to give you a new revelation of His love, to draw you into His tenderest friendship and fellowship, to lift you into the life of victory and satisfaction. And when all these things come to pass, and they may begin to-day as you return to Him, you will find that He has put a new song into your mouth, even praise unto our God.
The Valley of Achor is the emblem of defeat, failure, and the fainting heart. Down its long pass the terrified fugitives had fled, bearing to Joshua the story of defeat (Joshua 7.). Is there a single life without its valley of Achor? Is there one of us who has not gone up against a foe, which in the distance appeared quite insignificant, but it has proved to be more than a match for all the resolutions with which we had braced ourselves to meet it. Can good come out of such evil, and sweetness from such bitter despair?
The tragic story told in the seventh chapter of Joshua tells how that defeat wrought good. The disaster led to the searching out of the sin of Achan, and the cutting away of gangrene, which, otherwise, would have eaten out the heart of Israel. It led to humiliation, self-examination, prayer and faith, and finally to victory. May we not say as much of our defeats? Certainly, it would have been better had they not cast their shadow on our past; but they have not been without their lessons of priceless value. Each valley of Achor has had its door of Hope. Sin has reigned unto death, but the grace of God has reigned unto eternal life. Through our sins we have learned, as never before, to appreciate God's forgiveness; through our failures we have been taught our own weakness, and led to magnify the grace which is made perfect in weakness.
Out of such experiences comes the song--"She shall sing as in the days of her youth." You say that the spring and gladness of life are gone for ever. You insist that you must go mourning all your days, and that life will only bring added grief. But God says that you shall sing! Though the summer is gone, there will be a second--an Indian summer, even mellower than the first. God wants to give you a new revelation of His love, to draw you into His tenderest friendship and fellowship, to lift you into the life of victory and satisfaction. And when all these things come to pass, and they may begin to-day as you return to Him, you will find that He has put a new song into your mouth, even praise unto our God.
Thursday, October 14, 2010
Burden-Bearing (Our Daily Walk)
"Bear ye one another's burdens, and so fulfil the law of Christ."-- Galatians 6:2
In these words the Apostle is evidently thinking more especially of the trespasses and sins into which men and women fall. We are not to rejoice over their failure, nor talk about it to others, but to consider ourselves, remembering our own liability to fall in the event of temptation. We are to be tender, gentle, and compassionate, helping to bear the burden of temptation, remorse, and shame. There is great comfort for us all in these words, for surely, if our Lord expects us to forgive and restore our brother, we may count on Him to do as much for us!
But sin is not the only burden we are to bear with our brethren. The young man or girl who fails to make good; the business man who meets with sudden reverse; those who suffer bitter disappointment; when faces are averted, and tongues are busily engaged in criticism--let us seek out the one who has consciously disappointed everybody, and help by our strong and tender sympathy. It is like the coming of the good Ananias into Saul's darkness, with the greeting: "Brother Saul!"
We may help to bear the burden of bereavement--when the husband is suddenly stricken down, or the mother is taken away and there is no one to care for the children, then we may show our practical sympathy and helpfulness. All through His life on earth our Lord sought to carry the burdens of the people, and we are to follow in His steps. Sympathy means suffering with; and as we endeavour to enter into the griefs and sorrows of those around us, in proportion to the burden of grief that we carry do we succeed in lightening another's load. You cannot bear a burden without feeling its pressure; and in bearing the burdens of others, we must be prepared to suffer with them.
This was the law of Christ, the principle of His life, and the precept which He enjoined on His followers to fulfil. Let us remember, also, that in carrying the burdens of others, we often lose our own.
In these words the Apostle is evidently thinking more especially of the trespasses and sins into which men and women fall. We are not to rejoice over their failure, nor talk about it to others, but to consider ourselves, remembering our own liability to fall in the event of temptation. We are to be tender, gentle, and compassionate, helping to bear the burden of temptation, remorse, and shame. There is great comfort for us all in these words, for surely, if our Lord expects us to forgive and restore our brother, we may count on Him to do as much for us!
But sin is not the only burden we are to bear with our brethren. The young man or girl who fails to make good; the business man who meets with sudden reverse; those who suffer bitter disappointment; when faces are averted, and tongues are busily engaged in criticism--let us seek out the one who has consciously disappointed everybody, and help by our strong and tender sympathy. It is like the coming of the good Ananias into Saul's darkness, with the greeting: "Brother Saul!"
We may help to bear the burden of bereavement--when the husband is suddenly stricken down, or the mother is taken away and there is no one to care for the children, then we may show our practical sympathy and helpfulness. All through His life on earth our Lord sought to carry the burdens of the people, and we are to follow in His steps. Sympathy means suffering with; and as we endeavour to enter into the griefs and sorrows of those around us, in proportion to the burden of grief that we carry do we succeed in lightening another's load. You cannot bear a burden without feeling its pressure; and in bearing the burdens of others, we must be prepared to suffer with them.
This was the law of Christ, the principle of His life, and the precept which He enjoined on His followers to fulfil. Let us remember, also, that in carrying the burdens of others, we often lose our own.
Tuesday, October 12, 2010
God's Largesse and Bounty
"Can God furnish a table in the wilderness? Behold, He smote the rock, that the waters gushed out, and the streams overflowed; Can He give bread also? They did eat, and were well filled."-- Psalms 78:19, 78:20, 78:29
This is always the cry of unbelief, Can God? whilst the triumphant assertion of faith is: God can. What a difference is wrought by the collocation of words! Can God furnish a table in the wilderness? God can spread a table, even in the wilderness, and in the presence of our enemies our cup can overflow. Can He give bread also? He can satisfy the desire of every living thing, by the opening of His hand. Canst Thou do anything for us, our child is grievously possessed of the devil? If thou canst believe, all things are possible to him that believeth.
The wanderings of the Israelites for forty years were due to the fact that they looked at their difficulties and questioned if God could overcome them. Amongst the people, only Caleb and Joshua looked away from the Canaanites and their fortified cities to Him who had brought them where they were, and was pledged to extricate them. Some people speak of Giants with a capital G, and forget to magnify the power of God. what wonder that they account themselves as grass-hoppers, and lose heart! Let us not forget that we are sons and daughters of God, "heirs of God, and joint-heirs with Christ." (Compare Numbers 13:33 and Romans 8:17.)
Look back on the past; see what God has done for you; remember He is pledged to finish what He has begun. If He gave water, He can certainly give bread.
"They did eat, and were well filled." When we are poor and needy, we are inclined to humble prayer. But if suddenly our lot is changed, and there is abundance instead of poverty, how often there is a change in our demeanour. We are apt to become self-indulgent, and forgetful of the needs of the world. Instead of remembering that we are still God's pensioners, we magnify ourselves as though we were exclusive owners. Probably this is why God keeps some of us in poverty, for no greater temptation could befall us than to find ourselves with riches. In this way He answers our daily prayer, "Lead us not into temptation!"
This is always the cry of unbelief, Can God? whilst the triumphant assertion of faith is: God can. What a difference is wrought by the collocation of words! Can God furnish a table in the wilderness? God can spread a table, even in the wilderness, and in the presence of our enemies our cup can overflow. Can He give bread also? He can satisfy the desire of every living thing, by the opening of His hand. Canst Thou do anything for us, our child is grievously possessed of the devil? If thou canst believe, all things are possible to him that believeth.
The wanderings of the Israelites for forty years were due to the fact that they looked at their difficulties and questioned if God could overcome them. Amongst the people, only Caleb and Joshua looked away from the Canaanites and their fortified cities to Him who had brought them where they were, and was pledged to extricate them. Some people speak of Giants with a capital G, and forget to magnify the power of God. what wonder that they account themselves as grass-hoppers, and lose heart! Let us not forget that we are sons and daughters of God, "heirs of God, and joint-heirs with Christ." (Compare Numbers 13:33 and Romans 8:17.)
Look back on the past; see what God has done for you; remember He is pledged to finish what He has begun. If He gave water, He can certainly give bread.
"They did eat, and were well filled." When we are poor and needy, we are inclined to humble prayer. But if suddenly our lot is changed, and there is abundance instead of poverty, how often there is a change in our demeanour. We are apt to become self-indulgent, and forgetful of the needs of the world. Instead of remembering that we are still God's pensioners, we magnify ourselves as though we were exclusive owners. Probably this is why God keeps some of us in poverty, for no greater temptation could befall us than to find ourselves with riches. In this way He answers our daily prayer, "Lead us not into temptation!"
Monday, October 11, 2010
Our Possessions (Our Daily Walk)
"Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth."-- Luke 12:15
"'Little children, keep yourselves from idols."-- 1 John 5:21
The petition addressed to Christ, in this paragraph from which our text is selected, has been constantly made to Him in subsequent ages. Men are always demanding that He should divide the inheritance more equally. But our Lord did not come to adjust human relationships by the exercise of His autocratic will. He deals rather with the overreaching and grasping avarice which leads the rich to withhold, and the discontent which compels the poor to murmur. He saw in the demand of the suppliant a tendency to the same covetousness which prompted the other brother to withhold the portion of the inheritance, which was not justly his.
Our Lord announced the far-reaching truth that life does not consist in what we possess, but in what we are. We are rich, not in proportion to the amount standing to our credit in the bank, or to the acreage of our inheritance, but to the purity, strength, and generosity of our nature. When we lay up treasure for ourselves, we become paupers in God's universe. The only way of dealing with covetousness, which makes an idol of money or possessions, is to regard our property only as gifts entrusted to us for the benefit of others. Let us mortify the spirit of greed, which is so strong within us all, by sowing the acreage of our life as indicated in 2 Corinthians 9:1-15.
Sensual appetite is an idol with many (Philippians 3:19). Eating and drinking, feasting and pleasure-seeking are idols before which many prostrate themselves. And there are other idols than these, for whenever any earthly object engrosses our soul, and intercepts the love and faith that should pass from us to God, it is an idol which must be overthrown. Whenever we can look up from anything that we possess into the face of God, and thank Him as its Giver, we may use and enjoy it without fear. We are not likely to make an idol of that which we receive direct from the hand of our Heavenly Father, whose good pleasure it is to give good gifts to His children (1Timothy 4:4-5).
"'Little children, keep yourselves from idols."-- 1 John 5:21
The petition addressed to Christ, in this paragraph from which our text is selected, has been constantly made to Him in subsequent ages. Men are always demanding that He should divide the inheritance more equally. But our Lord did not come to adjust human relationships by the exercise of His autocratic will. He deals rather with the overreaching and grasping avarice which leads the rich to withhold, and the discontent which compels the poor to murmur. He saw in the demand of the suppliant a tendency to the same covetousness which prompted the other brother to withhold the portion of the inheritance, which was not justly his.
Our Lord announced the far-reaching truth that life does not consist in what we possess, but in what we are. We are rich, not in proportion to the amount standing to our credit in the bank, or to the acreage of our inheritance, but to the purity, strength, and generosity of our nature. When we lay up treasure for ourselves, we become paupers in God's universe. The only way of dealing with covetousness, which makes an idol of money or possessions, is to regard our property only as gifts entrusted to us for the benefit of others. Let us mortify the spirit of greed, which is so strong within us all, by sowing the acreage of our life as indicated in 2 Corinthians 9:1-15.
Sensual appetite is an idol with many (Philippians 3:19). Eating and drinking, feasting and pleasure-seeking are idols before which many prostrate themselves. And there are other idols than these, for whenever any earthly object engrosses our soul, and intercepts the love and faith that should pass from us to God, it is an idol which must be overthrown. Whenever we can look up from anything that we possess into the face of God, and thank Him as its Giver, we may use and enjoy it without fear. We are not likely to make an idol of that which we receive direct from the hand of our Heavenly Father, whose good pleasure it is to give good gifts to His children (1Timothy 4:4-5).
Friday, October 1, 2010
The Talisman of Victory (Our Daily Walk)
"In all these things we are more than conquerors, through Him that loved us."-- Romans 8:37
Can anything separate me from the love of Christ? was the only question that St. Paul felt worth consideration. In this paragraph he takes the extreme conditions of being, and carefully investigates them, knowing that they include all between. First, he interrogates Existence--"death and life"; next, created Intelligences--"Angels, principalities, and powers"; next, the extremes of Time--"things present, things to come"; next, of Space---"height and depth"; lastly, the created Universe --"any other creature." Each of these extremes is passed in review. He is like a man proving every link of the chain in which he is going to swing out over the abyss. Carefully and fervently he has tested all, and is satisfied that none of them can cut him off from the love of God.
We strangely misjudge and mistrust the Love of God our Father, and think that our distresses and sufferings, our sins and failures, may make Him love us less. But in the home, it is not the troop of sturdy children that engross the mother's care so much as the puny feeble life, that lies in the cot, unable to help itself and reciprocate her love. And in the world, death and pain, disease and sorrow, sin and failure, so far from separating us from God's love, bind us closer.
Oh blessed Love! that comes down to us from the heart of Jesus, the essence of the eternal love of God--nothing can ever staunch, exhaust, intercept it. It is not our love to Him, but His to us, and since nothing can separate us from the love of God, He will go on loving us for ever, and pouring into us the entire fullness of His life and glory. Whatever our difficulties, whatever our weakness and infirmity, we shall be kept steadfast, unmovable, always abounding in the work of the Lord; gaining by our losses, succeeding by our failures, triumphing in our defeats, and ever more than conquerors through Him that loved us.
Can anything separate me from the love of Christ? was the only question that St. Paul felt worth consideration. In this paragraph he takes the extreme conditions of being, and carefully investigates them, knowing that they include all between. First, he interrogates Existence--"death and life"; next, created Intelligences--"Angels, principalities, and powers"; next, the extremes of Time--"things present, things to come"; next, of Space---"height and depth"; lastly, the created Universe --"any other creature." Each of these extremes is passed in review. He is like a man proving every link of the chain in which he is going to swing out over the abyss. Carefully and fervently he has tested all, and is satisfied that none of them can cut him off from the love of God.
We strangely misjudge and mistrust the Love of God our Father, and think that our distresses and sufferings, our sins and failures, may make Him love us less. But in the home, it is not the troop of sturdy children that engross the mother's care so much as the puny feeble life, that lies in the cot, unable to help itself and reciprocate her love. And in the world, death and pain, disease and sorrow, sin and failure, so far from separating us from God's love, bind us closer.
Oh blessed Love! that comes down to us from the heart of Jesus, the essence of the eternal love of God--nothing can ever staunch, exhaust, intercept it. It is not our love to Him, but His to us, and since nothing can separate us from the love of God, He will go on loving us for ever, and pouring into us the entire fullness of His life and glory. Whatever our difficulties, whatever our weakness and infirmity, we shall be kept steadfast, unmovable, always abounding in the work of the Lord; gaining by our losses, succeeding by our failures, triumphing in our defeats, and ever more than conquerors through Him that loved us.
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